No Fear Hezekiah Style: part 2

Part 2: The Attack of the Enemy

         Today, we return to the text of II Kings 18 and II Chronicles 29. It is the biblical account of Assyria's King Sennacherib and his propaganda attack against the people of Judah. For the beginning context, you may want to reference my blog of May 26, 2014. Although I am writing this primarily for believers, I hope it will give any reader concrete tools to help him/her become free from fear.

        When I first started playing violin in church, I had some very skewed priorities. I knew I was called to worship, called to do it publicly. At the same time, I was desperate for approval, fearful of playing the wrong note, fearful of sounding bad, fearful of the opinions of others. Did you know that desperation for approval and fear of people’s opinions are two sides of the same coin?

         As a novice on the worship team, I had so much to learn that I practiced 3-5 hours a day! I ran through a new set of strings every month or two. I actually became very good. The compliments, love and accolades accumulated. Strangers would look at me and recognize me. I got invitations to play with some amazing musicians. As good as it felt to me, the heart of the matter was still fear combined with the need to belong and be loved.

         Many Christians call this “the fear of man.” We crave and yet fear the opinions of others. Being shy, having crowd anxiety, locking myself in a public bathroom to cry, being sick to my stomach at every baby shower: these are symptoms of fear of man. I’ve been there.

         No more!

         Say it with me: No more!

         Fear is the enemy. I have a personal vendetta against the thing that crippled me, stole my joy, almost ruined my life. I thank God for people that came alongside me, taught me, loved me and brought me to the other side. Fear doesn’t want you to believe it, but you can beat the snot out of fear and come out victorious.

         Rather predictably, when I started delving into this study, Fear started attacking me. I thought I was writing this for others and I realized that I was writing it for myself. I had already gained the victory over Fear, but Fear is a sore loser and keeps looking for a foothold.

         Accordingly, I thanked the Holy Spirit for showing me. I dealt with it and moved on. I’m not going to tell you how yet. If I were to give you a quick answer, I may do more harm than good. I take seriously the warning Jesus gave in Matthew 12:

Matthew 12:43-45a When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. ...

       The Holy Spirit chose to have the writer of II Kings give great detail of Sennacherib’s propaganda attack against the people of Judah. As I studied this section, I noted several distinct methods of attacking the faith of believers. Sennacherib attacked physically, financially and in the world of ideas. Physical and financial situations can make us even more susceptible to losing the war in our minds. That’s why I am showing you Fear’s methods. Winning the war in our minds is a key step to winning over Fear.

        Let's open up II Kings 18 and II Chronicles 32. This will show Fear's step by step attack.
      

1. Eliminate allies.

II Kings 18:9-11 And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it. And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken. And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:

           

II Chronicles 32:1 After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.

II Kings 18:13 Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them. 

         The Assyrian king Shalmaneser eliminated Judah’s sister country Israel. There was a lull of about 8 years. Then the next king, Sennacherib, takes the fenced cities of Judah.                       

2. Eliminate resources.
II Kings 18:14-16 And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.

 And Hezekiah gave him all the silver that was found in the house of the LORD, and in the treasures of the king’s house.

 At that time did Hezekiah cut off the gold from the doors of the temple of the LORD, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.

         Hezekiah is about 39 or 40 now. You know the saying “39 and holding”? He’s 39 and holding on!

         Sennacherib levies a burden that Hezekiah can barely pay. In verse 15, he surrenders his personal treasures and the gold and silver in the temple. 

3. Chip away at established faith, both individually and in the church.

         To pay the protection money, Hezekiah takes silver and gold from the temple. Vs. 16 says he removes the gold from the doors. Then he takes the gold he had laid on the pillars.          

         II Chronicles says the first thing Hezekiah did as a 25 year-old king was to start repairing the temple.

II Chronicles 29:3 He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.

         Hezekiah loved God so much that in his very first month as king he began restoring the temple. I imagine him planning and waiting for his chance to undo the evils his father and his ancestors have done. What joy, hope and promise are revealed in his first days as king!

         Sennacherib’s demand leads Hezekiah to undo his first documented public act of faith and worship. We can’t know what Hezekiah felt at that time. Scripture is clear that he loved God and cared for God’s people. He chooses to preserve God’s people the best way he can. He made his choice. Did he lack faith and give in to fear? Maybe. I’m not going to judge him. In my daily life, my decisions may affect many people, but my decisions have not yet had direct impact upon the fate of a nation.

         Fear doesn’t merely want your money. Fear only settles at total annihilation. Sennacherib never intended to leave Hezekiah and Judah alone.

         From the next verse, we see more prongs of Fear’s strategy.

           

4. Send messengers.

2Kings 18:17 And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s field.     

    Tartan, Rabsaris and Rabshakeh are about to lay out a tremendous verbal war. It’s a long one and brutal. 

5. Prepare to annihilate.

  Sennacherib sends a great host. The great host is dbk kabed lyx cheyl. That word kabed is closely related to dbk kabad, which is used to describe the heavy presence of God. We’re talking one heavy army.

6. Uncertainty feeds fear.

         Sennacherib sends a great host against Jerusalem after Hezekiah paid protection money. Hezekiah sees that he can’t trust Sennacherib to keep his word.

         Assyria’s previous king took captives, but Hezekiah and his people have no guarantee that their lives will be spared. If Sennacherib can’t be trusted in one aspect, how can he be trusted in another?

7. Go public.

         Tartan, Rabsaris and Rabshakeh stand by the upper pool on the way to the fuller’s field. They choose a spot that everyone would see. This location is beneficial to the Assyrians and detrimental to Judah.

         Isaiah once met with Hezekiah’s father, King Ahaz, in the same place. For context, see Isaiah 7:3.

8. Make it fearful to meet your needs (water). 

9. Make if fearful to get clean (fuller’s field).

         At first, it seems ridiculous for a human to fear getting clean. Symbolically and spiritually, however, many humans experience this. How hard is it to do the right thing? to apologize? to admit a mistake to one’s boss? to give up an addiction? to give up the sin that gives pleasure? Yes, getting clean can be a fearful prospect. 
  

10. Fear exalts itself and garners others to do the same.

 II Kings 18:18-19 And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.

 And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?

         “The great king, the king of Assyria” is lwdg gadowl + Klm melek. It can mean large, loud, older, more important, greater or haughty. If Sennacherib had said this of himself, it might be less significant. In this case, Sennacherib has sent witnesses to proclaim his greatness.

         The Assyrian tormentors address Eliakim (household manager), Shebna (the statistician/money guy) and Joah (the memory keeper). Figuratively and if it can, literally, Fear will try to attack your home, your money and your memories.

11. Disrespect you and shame you.

         In front of Hezekiah’s people, the 3 tormenters call out Hezekiah. Fear doesn’t just want you but wants everyone around you. Fear wants the hearts of the ones who trust you and whittles away the authority of those you trust. Fear doesn’t mind embarrassing you in front of your friends or enemies at the same time.  

12. Belittle your source of counsel and strength.

 II Kings 18:20-22 Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me? Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him. But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?

           

         In 20-21, they say Egypt’s help is useless. [Israel and Egypt weren’t always enemies. Historically, Israel often sought and received the help of Egypt.]

         In verse 22, the 3 tormentors say even God can’t help. Fear chips, chips, chips away at your faith. Fear wants you to forget your victories in the past.

13. Equate the desire to survive with rebellion. 

II Kings 18:20 Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?

         See how the enemy twists motives? He purposefully misinterprets our motives to make us seem selfish or rebellious.    
    

14. Lie about what represents God.

 II Kings 18:22 But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?

           

         They assert that those high places which Hezekiah destroyed were devoted to God. Fear wants to shake what you know really represents God. 

15. Lie to the people about God’s man.

He says that Hezekiah removed God’s altars. [He didn’t; he removed the altars to the false gods.]

II Kings 18:4 He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.

16. Promises, promises.

II Kings  18:23 Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.

 24 How then wilt thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen?

           

         Sennacherib has already proven that he can’t be trusted. Even so, he tempts the people: If you have 2000 riders, I’ll give you 2000 horses. But you don’t have them, nor does your ally Egypt!

17. Claim it’s a word from God.

II Kings 18:25 Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.

         I want to caution you: watch out for psychics. Be wary of people who say they’ve heard from God but say things against God’s principles. Compare everything with scripture, even this bible study!

         Judah’s tormentors say they’re on a mission from God. From the rest of the account, we know that God didn’t tell Assyria to destroy Judah.

18. Use words the people will understand.

 II Kings 18:26 Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews’ language in the ears of the people that are on the wall.

         Listen: not every thought you have comes from God. Not every thought you have is yours. Those instant wicked thoughts sound like your words in your head, but they are not!

         Some examples: Drive into that tree. Take that trinket. No one will see. What if my husband/child/parent dies young?

         When I get those thoughts, I tell that thought to buzz off in the name of Jesus of Nazareth. I treat those thoughts like the enemy, because they are. Thoughts that bring anxiety and dread are from the enemy. Always.

         On the other hand, a warning from God comes in wisdom, gentle urges or commands. The warning may be insistent, but it shouldn’t lead you into fear and anxiety. Thoughts that warn but are wise or that invite wisdom tend to be Godly. This does require discernment. Happily, God loves to grant us that kind of wisdom and discernment through his Holy Spirit.

         James 1:5-6 says:

James 1:5-6 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

21. Claim the right to speak.

II Kings 18:27 But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?

            Rabshakeh claims that because his master sent him, therefore he has the right to speak. Look what else happens in this verse. His words do the following.

22. Divide the master from the peons, the king from the people.

         To me, I'm hearing the beginnings of class warfare. He says it's not the royalty who will be eating feces and drinking urine.

23. Threaten in the physical and in the spiritual.

         Rabshakeh threatens the people with famine.

         Rabshakeh threatens the people with thirst.

         Rabshakeh threatens the people with uncleanness.

         Remember that they had positioned themselves by the conduit of the upper pool in the highway of the fuller’s field. He says they'll be eating feces and won't be able to wash!

24. Use volume.

II Kings 18:28 Then Rabshakeh stood and cried with a loud voice in the Jews’ language, and spake, saying, Hear the word of the great king, the king of Assyria:

         Rabshakeh won’t shut up, and he’s getting louder.

           

25. Exalt the wrong king.

         Here’s that “the great king” again.

26. Question the motives of God’s man.

 II Kings 18:29 Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:

         In verse 29, he tells the people to not let Hezekiah deceive them. He'd love them to infer, "Why would God’s man deceive, unless he isn't really God’s man?"

 27. Erode trust in Hezekiah’s abilities.

 II Kings 18:30 Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.

           

28. Erode trust in God’s abilities.        

29. Even MORE promises, promises.

 II Kings 18:31-32 Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern: Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.

         Rabshakeh promises that with surrender, the people will be allowed to have all the grapes, figs and water that they have been missing while locked in the city. Rabshakeh tells them after that, it won’t be like they've been taken into captivity. It’ll be more like a vacation. Life in Assyria will be just like life used to be in Judah.

30. Equate God with weaker gods/idols. 

II Kings 18:33-35 Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria? Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand? Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand?

          He says God is no stronger than the others. I don't know a single Christian who hasn't asked that question. Is God really strong enough? is He able? does He want to help me? does He even care?

          I am here to tell you yes, yes, yes and YES.

          Until next time, start thinking about your own circumstances. Are you hearing echoes of Rabshakeh's taunts in your life? Start writing them down. When you identify them, it will be easier to pray through them. 

        Let's pray right now. Father God, please direct us with Your Holy Spirit. Please speak Your truth into the lies we've been hearing. Forgive us for thinking Fear is more powerful than You are. Show us Your ways and free us from Fear. In Jesus' name, Amen.