Bemusement

About 9 or 9:05 am yesterday, I experienced a benign, perhaps divine, royal bemusement. The matter seemed incredibly small to me, but to the other person, it was huge. I received grace to go with it and value the person.
I don't know how to put a landmark on it, but for several hours I was a changed person. Maybe I still am.

Nu 26

       24,000 people have just died. Phinehas’ zeal stopped the plague. What next? Take a census.

       Numbers 26 is the resulting census of all who can go to war. Before you fear you’ll be bored to tears with bean counting, give it a read. You’ll find some narrative tidbits and refreshers.

       Remember Dathan, Abiram and Korah? Remember that they rebelled and were swallowed by an earthquake? Look at verse 11. Korah’s children weren’t wiped out. That might be an important clue some time.

       How about Er and Onan? There’s a story in itself. That’s in Genesis 38. It’s not rated G.

       What was the name of the man who had no sons? Zelophehad’s daughters were granted the inheritance and a new rule was established. (Feminists and readers of Jane Austen should take notice. The old English concept of “entailment” is antibiblical, hence the anger we feel at the injustice the Misses Bennett may suffer.) This concept is so important that the story of Mahlah, Noah, Hoglah, Milcah and Tirzah is repeated in Numbers 27 and 36 and Joshua 17 and I Chronicles 7.

       Next, Nadab and Abihu are referenced. Even though they died for their sin, they are still remembered generations later.

       Verses 64-65 tell us that there are none of the first generation of wilderness walkers except for Caleb and Joshua. Their faith and confidence in God brought them out of the wilderness into the promised land. That’s a great way to end a chapter.

Nu 25: Phinehas saves the day

        Nu 25:1 And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab. 2 And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods. 3 And Israel joined [dmu tsamad] himself unto Baalpeor: and the anger of the LORD was kindled against Israel.

       Tsamad means to bind/fasten/frame. It's not a casual attachment. They spiritually duct taped themselves to Baal Peor.

       To quote Douglas Adams’ bowl of petunias, “Oh no, not again.”

       The LORD tells Moses what to do: hang the leaders in broad daylight. This will turn away the LORD’s anger.

         Nu 25:4 And the LORD said unto Moses, Take all the heads [var ro'sh] of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.

       It doesn’t seem that Moses follows the LORD’s direction. If he did, the Bible doesn’t say so. Also, if he obeyed, why didn’t the plague stop?

       Verse 5 says Moses tells Israel’s judges [jpv shaphat] to slay [grh harag] those who have joined Baal Peor. Do they? Again, the Bible doesn’t say.

       Please don’t get mad at me over questioning whether Moses obeyed the LORD. Clearly he has disobeyed before. It’s not really the point of the chapter. The point is that there’s widespread sin going on: sex and idolatry. As a result, there’s a plague. 24,000 are going to die by the end.

       Enter Zimri, a prominent leader from the tribe of Simeon. He’s showing off Cozbi, the daughter of a prominent Midianite leader. Right in front of everyone.

         6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.

       Enter Phinehas, Aaron’s grandson. He grabs a javelin and goes after them.

       There’s no way to be delicate about what happens next. Well, maybe there is. I’ll just quote it and leave the circumstance to your imagination.

       7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand; 8 And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.

       Yeah. That’s what he did.

       But it stopped the plague.

       And the LORD noticed.

       10 And the LORD spake unto Moses, saying, 11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.

          12 Wherefore say, Behold, I give unto him my covenant of peace: 13 And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.

Black caps part 2

       In my Black Caps entry, I quoted from Leviticus and Deuteronomy.

       Leviticus 23:22 And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.

       Deuteronomy 24:19 When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands. 20 When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow. 21 When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.

 22 And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.

       Clearly, the LORD commanded to not be greedy about harvest, to give the opportunity for the unfortunate to eat.

       My liberal friends might jump to their feet to shout “Hallelujah!” That’s ok, but this is only one facet of the LORD’s code of conduct regarding harvest. Please read what we find in Deuteronomy 23.

       Deuteronomy 23:24 When thou comest into thy neighbour’s vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel. 25 When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.

       The concept of ownership and rights is deeply endorsed by scripture. Certainly greed is sin. It is sin in the wealthy and in the poor. Being poor is no more virtuous than being wealthy. It’s what you do with what you’re given. It’s what you do in your heart about it.

Black Caps!

The Backyard Naturalist Strikes Again:

Black Caps!

       Ah, black caps: the thorny weed with sweet and sour black gems of pitty fruit. The outdoor baby sitter. The source of pennies from Mom. The dye for making pretend blood for play-acting.

        It’s black cap season again, and by my calculation, it’s a week or two early. Usually they are at peak just before my birthday. This time, they’re at peak for Dad’s.

       To me, picking black caps has been a favorite part of summer for as long as I can remember. The pleasure of the prizes is almost always worth the pain of acquiring them.

        Black caps are protected by an astringent white powder on the stems and thorns. The thorns vary from large enough to draw blood to nearly microscopic enough to drive one to itchy exasperation. When pricked by the thorns, the powder seems to create an extra irritant to one’s skin. Additionally, it is rare to find a stand of black caps that are mosquito-free.

       Through the years, this backyard naturalist has noticed something about the black caps. Perhaps you have, too. Daddy longlegs seem to frequent the black caps. One hot summer day, I watched a daddy longlegs on one of the juicy black berries.

       “What are you doing?” I may have whispered.

       Then I saw it. The daddy longlegs had its fangs in the fruit. It was drinking the juices out of it, its tiny fangs poking into the fruit and then slipping them into its mouth and then back into the fruit again. I delightedly reported it to Mom and Dad, who gave me more than just parental interest. Dad made his “I’m impressed!” face. He raises his eyebrows slightly, draws his chin and lower lip upward and sometimes tips his head. That expression is one of those things I live for, as my father is a brilliant man. Impressing him makes my whole year. I’m definitely, as they say, my mother’s daughter and my father’s daughter.

       Today, at the end of a walk with my sweetie, I was struck by the immensity of this year’s black cap harvest all around the edge of our development. No one had touched them, although they’ve been ripening en masse for several days. The plants seemed to be begging to be relieved of their load of juicy black fruit.

       I went inside and changed to a long sleeved shirt (even though it’s 80+º out there). In about 20 minutes, I had picked a quart.

       When it comes to harvesting “weeds,” I remind myself to not be greedy. My biblical precedent is found in Leviticus.

         Leviticus 19: 9 And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. 10 And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.

Leviticus 23:22 And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.

       And, in Deuteronomy:

       Deuteronomy 24: 19 When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands. 20 When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow. 21 When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.

 22 And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.

       Even with my quart of berries, there’s at least another quart out there ready for the picking. After that, maybe another wave of ones that are still pink. 

       I’ve picked enough manna for one day.