The
Israelites are receiving daily provision and protection in the sight of the
glorious cloud of the LORD’s presence. Yet somehow they have grown jaded and
start lusting [hwa 'avah] for more.
1. The 1st Complaint
(verses 1-2)
2.
The 2nd Complaint (verses 4-6)
3.
The 3rd Complaint (verses 10-15)
4. The
LORD’s Solutions
5.
The 4th Complaint (verse 28)
6.
Knee High in Quail (verses 18-20, 31-32)
7.
Be Careful What You Wish For (verses 31-35)
I
found this link to the Keith Green song “So You Wanna Go Back to Egypt.” He
talks for a minute or so, then performs the song. Once you get over the hairdo
and clothes, there’s a pretty clever message here.
These people have somehow forgotten the horror of slavery and have submitted to the
bondage of boredom. We do well to learn to remain thankful during times of
ease. The complaining spirit grew so powerful that even Moses was suicidal and
Joshua succumbed to an “Us/Them” mentality.
By
the time Joshua comes to Moses, Moses has pulled himself back together again. He offers wisdom and a heart's cry to Joshua:
Nu
11:25 And the LORD came down in a cloud, and spake unto him, and took of
the spirit that was upon him, and
gave it unto the seventy elders: and
it came to pass, that, when the
spirit rested upon them, they prophesied, and did not cease. 26 But
there remained two of the men in the
camp, the name of the one was Eldad,
and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went
not out unto the tabernacle: and they prophesied in the camp.
27
And there ran a young man, and told Moses, and said, Eldad and Medad do
prophesy in the camp. 28 And Joshua the son of Nun, the servant of
Moses, one of his young men, answered
and said, My lord Moses, forbid them.
29
And Moses said unto him, Enviest thou for my sake? would God that all the
LORD’S people were prophets, and that
the LORD would put his spirit upon them!
Those two who prophesied outside of the camp? Eldad means "God has loved" and Medad means "love." Food for thought.
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